Skip to main content

109. Unmerited Favor


Luke 7:1-10, Matthew 8:5-13
Key Verse: "Say the word, and my servant will be healed."
Matthew 8:8B & Luke 7:7B

Did the centurion deserve to have his servant healed? The Jews thought so. That is the world's way of thinking. "If you are good, good things will happen." Here was this Centurion, the enemy no less, and the Jews were begging a favor of Jesus for him.

What had this man done? Well, he loved them and he had built a nice new synagogue for them. He was nice, and, he obviously had money. The Jewish elders obviously saw a way to keep a good thing going. Maybe, if Jesus were nice back, this centurion would stick around and do even more. Perhaps he would protect them from the more cruel element of the Roman occupation. Perhaps he would be even more generous toward them in appreciation of having his servant's life restored. The Jews were opportunists here, acting like the world always does, "you scratch my back, I'll scratch yours." In so many ways, the Jews were constantly showing disrespect to Jesus, but in this one instance, they saw how they could use Him to their advantage.

Jesus and the centurion, however, were operating on a different level. In Matthew 7:28-29, we read, "When Jesus had finished saying these things, (the Sermon on the Mount), the crowds were amazed at His teaching, because He taught as one who had authority." That authority is what the centurion saw even if the Jewish leaders did not. The centurion recognized also that Jesus was a man with authority. Authority over what exactly may have been a mystery, but the centurion did recognize that there was something about Jesus that might be able to help. Evidently, out of respect for that authority, the centurion asked the Jewish elders, (Matthew calls them friends), to intercede on his behalf.

While I'm sure that Jesus' compassion is what motivated Him to respond, there are also two other points to this episode that we should consider for ourselves. First of all, though the centurion was an enemy by being both a Gentile and an oppressive Roman, yet Jesus demonstrated that God's love and compassion is not limited by the boundaries that man creates. God so loved the world, not just the Jews, or Americans or Christians, but all people, deserving and undeserving; and His grace is available for all.

Secondly, because the Jews had a worldly way of thinking, they probably continued to believe that Jesus responded because of their persuasive arguments concerning how much this man "deserved," this favor. In so doing, they robbed God of the glory that He deserves, thinking that the man had earned it by his good works. That is the pitfall of salvation by works. It diminishes from the glory and praise that God deserves for His graciousness. Our works blind us to the truth of His generosity. We give ourselves credit for having earned something that we can never pay for. But we are so proud of what we've earned that we don't see it for the generous gift that it is.

The centurion understood that he didn't deserve what he was asking for. He also knew that Jesus could heal with a simple word and for this way of thinking Jesus said the centurion possessed great faith. "I tell you, I have not found such great faith even in Israel." (Luke 7:9B) Sadly, faith was something that the Jews lacked. We cannot manipulate God, but we can trust that when He says the word, we will be healed.

Hymn: Grace

Comments

Post a Comment

Popular posts from this blog

211. The Sons of Thunder's Request

Matthew 20:20-28 , Mark 10:35-45 , Key verse: "Whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all." Mark 10:43B-44 In our readings for yesterday, in which Jesus outlined what was about to happen to Him, for His disciples, the passage in Luke ends: "The disciples did not understand any of this. It's meaning was hidden from them, and they did not know what He was talking about." ( Luke 18:34 ) Now, we see just how truly clueless they were. Jesus had laid out a plan before them of pain and suffering and death and now James and John are focused on a promotion. The disconnect is so obvious. It's really not important to know whether James and john came up with this request on their own or if their mother put them up to it. The request was made and James and John thought that they could handle the responsibility that would come with it. What is that saying, "Fools rush in where angels fe...
Post a Comment
Read more

204. Come Like a Child

Psalm 127 , Matthew 19:13-15 , Luke 18:15-17 , Mark 10:13-16 Key Verse: Jesus said, "Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these." Matthew 19:14 The attitude of the disciples isn't much different than the attitude of many people, even Christians, today. Instead of seeing children as a blessing from the Lord, too many regard them as a burden to bear that gets in the way of our own selfish happiness. Family size is determined by what we think we can afford rather than openness to God's blessing, trusting God to provide. Satan hates children. Children represent innocence. The sooner he can corrupt and or damage a child, the happier he is. This is why Jesus warned in Matthew 18:6: "If anyone causes one of these little ones who believe in Me to sin, it would be better for him to have a large millstone hung around his neck and to be drown in the depths of the sea." To corrupt or damage ...
Post a Comment
Read more

174. Pleading for the Fig Tree

Proverbs 27:18 , Luke 13:6-9 Key Verse: He who tends a fig tree will eat its fruit, and he who looks after his master will be honored. Proverbs 27:18 We have here three main characters: a master, who acquired the tree in hopes of eventually enjoying its fruit, a servant, who looks to the tree to reflect his care and attention, and lastly, the tree itself. The master has the right to expect his investment to pay off. The servant, who has obviously put much effort into the tree, would also like to see fruit. The servant's interest is not only to show his own talent in gardening, but because he wants to please his master. Both the servant and the master are dependent upon the tree to do what it was designed to do. Their little parable is an interesting way for Jesus to finish off His exhortation to, "repent or perish."  God is the Master. He had a purpose for you before you were even born. ( Jeremiah 1:5 & Psalm 139:16 ) He planted you on this earth to ful...
Post a Comment
Read more