Skip to main content

147. Dangerous Yeast


Key Verse: "How is it you don't understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees."
Matthew 16:11

A big "OOPS," for the disciples here. I guess that old habits die hard. I suppose that it might have been nice if Jesus had begun His lesson by saying, "and now for a spiritual lesson." However, is it possible that the fact that He didn't means that He expected His disciples to track with Him. After all, He had demonstrated that meeting physical needs wasn't a problem. I'm sure that He was disappointed that, once again, He had to explain Himself more plainly.

"Beware of the yeast of the Pharisees and Sadducees." (Matt. 16:11b) Why does Jesus compare the teachings of the religious leaders to yeast? Remember that in scripture, yeast represents evil. The one exception to this is the woman who hid the yeast in the lump of dough, (Matt. 13:33-35 & Luke 13:20-21). All yeast is removed from the home for the week of Passover, as a symbol of removing evil from the home and cleansing it, physically and spiritually for the upcoming celebration.

Yeast grows. It spreads and effects the flour in which it is kneaded. This may be pleasant to eat in the physical world, but bad teaching, when it spreads, corrupts the hearers, alters their thinking and perceptions and can lead them away from God. Paul says in 1 Cor. 15:33, "Do not be misled: "Bad company corrupts good character."" We are affected by what we hear.

So, what was so dangerous about the teachings of the Pharisees and Sadducees? We already know that they were hung up on rules and regulations and they were fond of judging other people's behavior, but is that worthy of being called, "dangerous?"

Jesus had come to offer a gift of grace, His blood in payment for our sins so that we could be forgiven by God. We do not earn this gift. We do not deserve this gift. There is nothing we can do to make God love us anymore and nothing we can do to make Him love us any less.

In contrast, the Pharisees and Sadducees taught a system of works righteousness. "If you follow the rules to our satisfaction, you may earn a place in heaven." Their teaching was completely counter to God's character and completely counter to what Jesus came to do for everyone, including them. We need to accept the fact that salvation is an undeserved gift. Their teaching diminishes God’s gift and leaves their followers hopelessly trapped in a system that will fail for all who try it. It is a mountain that no one can climb.

The disciples had been freed from this kind of thinking. Jesus is warning them to beware of the "yeast," or teaching, of the religious, so that they won't fall back into that hopeless trap again.

Another danger of their teachings is that they sought to plant doubt in the hearts of those who came to Jesus. Remember, yesterday they had challenged Jesus again by asking Him to show them a sign so that they would know that what Jesus is saying is true. 

In law, the best defense attorney will seek to plant doubt in the hearts of the prosecutor's presentation. Even if their client may be guilty of the offence with which he has been charged, if the defense attorney can plant seeds of doubt, then perhaps at least one person on the jury may waver, resulting in a acquittal, or at least having the defendant found guilty of a lesser charge. 

Doubt can serve as a powerful corruption of the truth. By asking for signs and planting seeds of doubt, the religious leadership may be able to sway some to reconsider their allegiance, to rethink what they had heard and seen. Then, the gospel itself, as mentioned above, could be in question. Jesus is warning His disciples, and us, to beware of the yeast of the Pharisees, whoever they are. If we keep our eyes fixed on Jesus, the truth will come plainly into view.

Hymn: "I know Not WhyGod's Wondrous Grace"

Comments

Popular posts from this blog

211. The Sons of Thunder's Request

Matthew 20:20-28 , Mark 10:35-45 , Key verse: "Whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all." Mark 10:43B-44 In our readings for yesterday, in which Jesus outlined what was about to happen to Him, for His disciples, the passage in Luke ends: "The disciples did not understand any of this. It's meaning was hidden from them, and they did not know what He was talking about." ( Luke 18:34 ) Now, we see just how truly clueless they were. Jesus had laid out a plan before them of pain and suffering and death and now James and John are focused on a promotion. The disconnect is so obvious. It's really not important to know whether James and john came up with this request on their own or if their mother put them up to it. The request was made and James and John thought that they could handle the responsibility that would come with it. What is that saying, "Fools rush in where angels fe...

These Boots are Made for Walking

Scripture: Ephesians 6:10-15 These Boots are Made for Walking. Of course, I picked that title because it has a reference to popular culture, and it connects with our text today about “feet fitted with the readiness that comes from the gospel of peace.” I was tempted to play the video of that song, but it’s really not amenable to worship. If you remember that old song, it was quite confrontational. The singer had a righteous complaint against a boyfriend or spouse who was cheating on her. She’s not going to put up with that, and the song goes on to say, “One of these days these boots are gonna walk all over you!” And that “take a stand” bravado made her a hero! It was a #1 hit in 1966. I mention it because it has one interesting parallel and one major contrast with the message of grace and forgiveness. That parallel is this. God has a righteous complaint against the entire human race for cheating Him out of the loving relationship He desires with us. As the God who created us, he h...

186. Ten Healed, Or One?

Luke 17:11-19 Key Verse: Then He said to him, "Rise and go; your faith has made you well." Luke 17:19 At last, Jesus has left the crowd behind and again is continuing His journey toward Jerusalem. His path takes Him and His disciples along the border of Judea and Samaria, between the pure Jews, and the hated half breeds of the day. On His way, Jesus encounters an interesting group of people. We only learn the nationality of one of them and, though we don't know the nationality of the others, because Jesus sends them to the priests in Jerusalem we can probably assume that at least some of them are Jews. Isn't it interesting that through leprosy, a disease that causes much suffering, the dividing wall of hatred has come down for the sake of companionship? We encountered one leper earlier on our Journey. Lepers were the dreaded untouchables of the day. Their disease cut them off from all they loved. It was a very lonely life. No wonder these people had ...