Skip to main content

66. Another Sabbath, Another Law


Key verse: Then Jesus said to them, "The Son of Man is Lord of the Sabbath.” 
Luke 6:5

What an incredible situation!  Here are these religious leaders, in all of their pomp and piety, telling the law giver Himself, that, once again, He is breaking the rules.  The situation seems preposterous on the face of it, but there you have it; humans, telling God how He should behave. 

What were they doing wrong this time?  Well, the disciples probably thought that they were just taking a few grains of wheat or barley to stave off hunger until they reached their destination.  After all, in Deuteronomy, God instructs the people, "If you enter your neighbor’s grain field, you may pick kernels with your hands, but you must not put a sickle to his standing grain.”  (Deut.  23:25)  That's all the disciples were doing.  They were cutting through the field and plucking some grain to munch as they walked.  There was no harm being done as far as they were concerned.  

In the Pharisee's eyes, however, they were harvesting.  Harvesting is work.  Work is not allowed on the Sabbath.  Thus, Jesus' disciples were breaking the law and in the process, giving the Pharisees another opportunity to criticize.  Probably one of the main reasons that the Pharisees loved the law so much was that it gave them the ability to determine who was good and who was bad, based on externals.  How fortunate that the Lord looks at the heart. 

Jesus, however, does not pull rank or justify the actions of His disciples, and maybe Himself.  Instead, once again, He points out human inconsistency, by reminding them of their great ancestor David, who ate the bread set out for the priests, in a desperate situation.  And, in fact, was even helped to do so by the priest, Abiathar, Himself. 

It's so easy to get caught up in rules.  The law was originally intended to help us understand God; to learn what He approves of and what He doesn't.  It was never meant, however, to be used as a weapon, an opportunity to play "gotcha,” and find fault with as many people as possible.  Too often, when we become religious, this is what we reduce our worship to, a list of dos and don'ts.  When we do this, what we miss is "GRACE!” 

It was grace that compelled God, "the law” giver, to let us in on the rules in the first place.  Not so that He could condemn us, but so that we could understand how to please Him.  In this story of David, Jesus tries to help His critics see grace and show grace in return.  The disciples were not flaunting the fact that they were breaking the law as an act of rebellion.  No, they were nibbling a bit of grain.  They had no basket in hand and they weren't staying in one place to make sure that each stalk was plucked clean.  The religious leaders were being frivolous and Jesus knew it.  For Him, there was no need to correct or apologize. 

This doesn't mean that we can ignore God's law.  Jesus Himself said, "I did not come to abolish the law, but fulfill it.”  (Matthew 5:17) He does, however, call us to a life of grace and understanding toward others.  We are not the judge.  We are not God.  We are fellow travelers with imperfect people.  We need grace and understanding from them as much as they need it from us.  May we live a life of grace toward others today. 

Hymn: "Marvelous Grace

Comments

Popular posts from this blog

Faithful Through the Ages

Luke 2:22-38 Listen Link:  http://www.firstcovenantcadillac.org/#!this-weeks-sermon/c20mw Forgive the buzz on this one. I had a cold and my voice was way down. One of the odd little quirky things that Kathy and I like to do from time to time is walk through old cemeteries and read the tombstones. Sometimes there are interesting little tidbits of information or a verse of Scripture that give a hint to what kind of person lies beneath our feet. Often, however, there is just the name, the date born and the date of death with just a dash between. The dash represents the whole life lived between the two dates, so it would contain most of the interesting information, but it is hidden from us. All we can do is pick up little clues that can be gleaned from the names, dates and from the other tombstones around the one we are looking at. If there are a cluster of stones all containing the same last name, then we may be able to figure out the family relationships; who was the parent, wh

August 28 A Non-anxious Presence

The purposes of the heart are deep waters, but a person with understanding can draw them out. ~Proverbs 20:5   How precious to me are your thoughts, O God! How vast is the sum of them! Were I to count them, they would outnumber the grains of sand. When I awake, I am still with You. Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting. ~Psalm 139:18 & 23-24  People take time. In chaplaincy work, when so often, the person before me is facing a crisis, and or a difficult decision, it is common for me to practice the art of being a non-anxious presence for them. This simply means being present just for them. I’m not distracted by phone calls or texts or paperwork or my to do list or my next appointment.  Time is suspended for the moment while I just sit with them; available to pray, if that’s what they want; available to talk, available to be what they need from another human being while I

312. Burial Plot!

Matthew 27:62-66 Key Verse: So, they went and made the tomb secure by putting a seal on the stone and posting the guard." Matthew 27:66 "The wicked plot against the righteous and gnash their teeth at them; but the Lord laughs at the wicked, for He knows their day is coming." Psalm 37:12-13 You have to wonder if, by now, Pilate is beginning to question the sanity of the Jewish leaders themselves. It wasn't enough that they were jealous of this quiet dreamer, Jesus, now they were afraid of His disciples. From Pilate's perspective, this last must have been almost ludicrous.  After all, only one of Jesus' followers had stuck around for the trials and crucifixion. For the most part, as soon as Jesus had been taken, they had all scattered and were probably in hiding. The idea of this rag tag group of unlearned fishermen sticking their necks out now to steal a body and then start a rumor that no one would believe anyway, was ridiculous.