Skip to main content

207. "Happy Hanukkah"

Psalm 82, John 10:22-42
Key Verse: "I am God's Son. Do not believe in Me unless I do what My Father does."
John 10:37

At first we may be tempted to yawn at the reading for today. This appears to be more of the same arguing that Jesus has been carrying on all throughout His ministry. We spent a great deal of time on these issues in our discussions of John 7 & 8, during the Feast of Tabernacles. Now, it is Hanukkah, approximately three months later, and we are at it again.

Hanukkah is not one of the appointed feasts of Israel as God designed in Leviticus 23. Hanukkah is a more recently designated feast to commemorate a miracle that took place during the Maccabean wars which would have taken place around 190 years before the specific feast that Jesus is attending here in John 10. There was obviously a gathering, but it was not a major event as Passover, Pentecost and the Feast of Tabernacles were.

It is interesting that, while the Jews are determined to have Jesus state plainly who He is, Jesus, in turn, defines who they are. Jesus is willing to let His actions speak for themselves and by doing so, they should be able to know whether or not He is God. Jesus, however, explains that the reason that they cannot tell is because they are not "His sheep," or followers of God themselves. If they were, they would be able to see plainly just who He is. Actions speak louder than words. Jesus is content to let His actions speak for themselves.

When they pick up stones to kill Jesus for blasphemy, Jesus gives an interesting response from Psalm 82:6. "I have said you are gods," which He points out as coming from their own scriptures as an indication that it might not be wrong for a human to think of himself as a god under the right circumstances.  Because this use of the word, "god," is not capitalized, it could simply refer to the fact that rulers are like gods because they have the final say in the lives of the people.  In addition Jesus could be once again asserting his own authority.  However, by referring to this Psalm, Jesus may be saying even more.

Jesus refers to verses in the Psalms to say more than one thing at a time. We will explore this practice more further on, especially during the crucifixion. The whole of Psalm 82 fills in the whole meaning of what Jesus is saying to His listeners. The Jews would be familiar with the Psalm as one of those written to express God's judgment against the leadership for abusing the people. The leaders in front of Jesus may have understood the deeper meaning of Jesus’ words as directed against them, which would explain further why they were so angry.

"I am God's Son." Do not believe me unless I do what my Father does. But if I do it, even though you do not believe me, believe the miracles, that you may know and understand that the Father is in Me, and I in the Father." Jesus’ actions proved His divinity just as His actions would one day prove His love. God is a being of action, but the rulers were only interested in words.

So, Jesus retreated back across the Jordan to where it all began. He took the time to rest and pray, I'm sure. He knew that the final thrust was coming soon. This would be his last winter with the disciples. This would be the last stretch of time to devote Himself to discipling His friends. They would need all that He could give.

Hymn: "Shine, Jesus Shine

Link to history of Hanukkah, a video. Look for the play button triangle in the lower right hand corner of the picture. You may have to scroll down a little.

Comments

Popular posts from this blog

211. The Sons of Thunder's Request

Matthew 20:20-28 , Mark 10:35-45 , Key verse: "Whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all." Mark 10:43B-44 In our readings for yesterday, in which Jesus outlined what was about to happen to Him, for His disciples, the passage in Luke ends: "The disciples did not understand any of this. It's meaning was hidden from them, and they did not know what He was talking about." ( Luke 18:34 ) Now, we see just how truly clueless they were. Jesus had laid out a plan before them of pain and suffering and death and now James and John are focused on a promotion. The disconnect is so obvious. It's really not important to know whether James and john came up with this request on their own or if their mother put them up to it. The request was made and James and John thought that they could handle the responsibility that would come with it. What is that saying, "Fools rush in where angels fe...

204. Come Like a Child

Psalm 127 , Matthew 19:13-15 , Luke 18:15-17 , Mark 10:13-16 Key Verse: Jesus said, "Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these." Matthew 19:14 The attitude of the disciples isn't much different than the attitude of many people, even Christians, today. Instead of seeing children as a blessing from the Lord, too many regard them as a burden to bear that gets in the way of our own selfish happiness. Family size is determined by what we think we can afford rather than openness to God's blessing, trusting God to provide. Satan hates children. Children represent innocence. The sooner he can corrupt and or damage a child, the happier he is. This is why Jesus warned in Matthew 18:6: "If anyone causes one of these little ones who believe in Me to sin, it would be better for him to have a large millstone hung around his neck and to be drown in the depths of the sea." To corrupt or damage ...

174. Pleading for the Fig Tree

Proverbs 27:18 , Luke 13:6-9 Key Verse: He who tends a fig tree will eat its fruit, and he who looks after his master will be honored. Proverbs 27:18 We have here three main characters: a master, who acquired the tree in hopes of eventually enjoying its fruit, a servant, who looks to the tree to reflect his care and attention, and lastly, the tree itself. The master has the right to expect his investment to pay off. The servant, who has obviously put much effort into the tree, would also like to see fruit. The servant's interest is not only to show his own talent in gardening, but because he wants to please his master. Both the servant and the master are dependent upon the tree to do what it was designed to do. Their little parable is an interesting way for Jesus to finish off His exhortation to, "repent or perish."  God is the Master. He had a purpose for you before you were even born. ( Jeremiah 1:5 & Psalm 139:16 ) He planted you on this earth to ful...